You serpents, you brood of vipers, how will you escape the sentence of hell? (Matt 23:33)Jesus, in this "woe" passage, all but condemns the scribes and Pharisees, listing their sins and hypocrisies. In spite of Jesus great desire to gather them to himself, they were "unwilling." (v. 37).
However, there is an interesting sequel:
For I say to you, from now on you will not see Me until you say, "Blessed is He who comes in the name of the Lord!" (Matt 23:39)
Here, plainly, Jesus speaks of the scribes and Pharisees seeing Jesus again. "Fine," you say, "that's just the judgment." Oh, really? Do those who are going to eternal judgment bless and honor the one who is becoming King? This is the same announcement that the followers of Jesus gave back in Matt 21 on Palm Sunday (v. 9). Could this be the confession of those who have endured a judgment and are finally returning to the Lord at some later time (perhaps post "hell?"). Consider setting aside traditional views of the Pharisees end and test the scripture.
And his lord, moved with anger, handed him over to the torturersWhy, if Jesus was illustrating end time judgment, did he give an end to the servants torture? Will there be a time when the Pharisees will have paid back "all that was owed" to the king? Will they see Jesus again and bless Him?
until he should repay all that was owed him.
(Matt 18:34 Jesus' parable of a king wishing to settle accounts with his slaves, emphasis mine)
so that at the name of Jesus Every knee will bow of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father. (Phil 2:10-11)